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Job the Unfinalizable [electronic resource] : A Bakhtinian Reading of Job 1-11.

By: Hyun, Seong Whan Timothy
Material type: TextTextSeries: Biblical interpretation series: Publisher: Leiden : BRILL, 2013Description: 1 online resource (253 pages)Content type: text Media type: computer Carrier type: online resourceISBN: 9789004258105; 9789004258112 (electronic book); 9004258116Subject(s): Bible. Job, I-XI -- Commentaries | ReligionAdditional physical formats: Print version:: Job the Unfinalizable : A Bakhtinian Reading of Job 1-11LOC classification: BS1415.53 | .J98 2013Online resources: Click here to access online
Contents:
Acknowledgments; Chapter One Introduction; Bakhtin's Dialogism; Chronotope; The Suitability of Bakhtin's Dialogism for the Reading of Job; Newsom's/Stordalen's Dialogic Readings of Job and My Dialogic Reading of Job; The Establishment of the Text; The Scope of the Text; Outline of the Book; Chapter Two Job in the Chronotope of the Prologue; The First Scene (Earthly Realm: 1:1-5); Concluding Remark; The Second Scene (Heavenly Realm: 1:6-12); Concluding Remarks; The Third Scene (Earthly Realm: 1:13-22); Concluding Remark; The Fourth Scene (Heavenly Realm: 2:1-7a); Concluding Remark
The Fifth Scene (Earthly Realm: 2:7b-10)Job's Wife's Voice; Concluding Remark; The Sixth Scene (Earthly Realm: 2:11-13); Concluding Remark; Conclusion; Chapter Three Job's Speeches in His New Chronotope; Job's Language in the New/Estranged Chronotope of Chapter 3; Spatial Language in the Chapter; Temporal Language in the Chapter; Chronotope in Chapter 3; Job's Speeches in the Chronotope of Chapter 3; Job's Language in an Estranged Space in Chapters 6, 7, 9 and 10; Spatial Language in These Chapters; Temporal Language in These Chapters; Chronotope in Chapters 6, 7, 9 and 10
Job's Speeches in the ChronotopeJob's Language and His Body; Job's Language and His Relationship with God; Job's Language and His Relationship to His Friends; The Hopeless Place; Conclusion; Chapter Four The Voices of the Three Friends; Eliphaz' Voice; Eliphaz and Job's Identity; Narrativity in Eliphaz' Voice; Job's Fate; Bildad's Voice; Job's Words; Job's Piety; Job's Fate; Job's Knowledge; Zophar's Voice; Job's Words; Job's Knowledge; Job's Fate; Conclusion; Chapter Five The Dialogic Relationship between the Voices in the Prologue and Those in the Dialogue Section
Job's Perfect Piety and Possessions in Job 1:1-3Dust (עפר); Job's Voice in the Prologue and in the Dialogue; Sin (חטא); The Womb (בטן); Give (נתן); Return (שוׁב); God's Voice and Hassatan's Voice in Job's Voice in the Dialogue; God's Voice; Heart (׶ב); Without Reason (חנם); Hassatan's Voice; Hedge in (שׂכת); Blessings (ברכים) and Knees (ברכים); Job's Three Friends' Voices; The Narrator's Voice and Eliphaz' Voice; Job's Integrity; Dust (עפר); Job's Voice and Eliphaz' Voice; 1:21; God's and Hassatan's Voices and Eliphaz' Voice; Voices in the Prologue and Bildad's Voice
Voices in the Prologue and Zophar's VoiceConclusion; Chapter Six Conclusion: Unfinalizing Job; Conclusion; Bibliography; Index of Names; Index of Scriptures; Index of Subjects
Summary: In reading Job 1-11, Bakhtin's dialogism and chronotope define each different voice as a unique and equally weighted voice and reveal its dialogical interaction with other voices to produce better questions about Job rather than answers.
List(s) this item appears in: Brill Biblical interpretation
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Description based upon print version of record.

Acknowledgments; Chapter One Introduction; Bakhtin's Dialogism; Chronotope; The Suitability of Bakhtin's Dialogism for the Reading of Job; Newsom's/Stordalen's Dialogic Readings of Job and My Dialogic Reading of Job; The Establishment of the Text; The Scope of the Text; Outline of the Book; Chapter Two Job in the Chronotope of the Prologue; The First Scene (Earthly Realm: 1:1-5); Concluding Remark; The Second Scene (Heavenly Realm: 1:6-12); Concluding Remarks; The Third Scene (Earthly Realm: 1:13-22); Concluding Remark; The Fourth Scene (Heavenly Realm: 2:1-7a); Concluding Remark

The Fifth Scene (Earthly Realm: 2:7b-10)Job's Wife's Voice; Concluding Remark; The Sixth Scene (Earthly Realm: 2:11-13); Concluding Remark; Conclusion; Chapter Three Job's Speeches in His New Chronotope; Job's Language in the New/Estranged Chronotope of Chapter 3; Spatial Language in the Chapter; Temporal Language in the Chapter; Chronotope in Chapter 3; Job's Speeches in the Chronotope of Chapter 3; Job's Language in an Estranged Space in Chapters 6, 7, 9 and 10; Spatial Language in These Chapters; Temporal Language in These Chapters; Chronotope in Chapters 6, 7, 9 and 10

Job's Speeches in the ChronotopeJob's Language and His Body; Job's Language and His Relationship with God; Job's Language and His Relationship to His Friends; The Hopeless Place; Conclusion; Chapter Four The Voices of the Three Friends; Eliphaz' Voice; Eliphaz and Job's Identity; Narrativity in Eliphaz' Voice; Job's Fate; Bildad's Voice; Job's Words; Job's Piety; Job's Fate; Job's Knowledge; Zophar's Voice; Job's Words; Job's Knowledge; Job's Fate; Conclusion; Chapter Five The Dialogic Relationship between the Voices in the Prologue and Those in the Dialogue Section

Job's Perfect Piety and Possessions in Job 1:1-3Dust (עפר); Job's Voice in the Prologue and in the Dialogue; Sin (חטא); The Womb (בטן); Give (נתן); Return (שוׁב); God's Voice and Hassatan's Voice in Job's Voice in the Dialogue; God's Voice; Heart (׶ב); Without Reason (חנם); Hassatan's Voice; Hedge in (שׂכת); Blessings (ברכים) and Knees (ברכים); Job's Three Friends' Voices; The Narrator's Voice and Eliphaz' Voice; Job's Integrity; Dust (עפר); Job's Voice and Eliphaz' Voice; 1:21; God's and Hassatan's Voices and Eliphaz' Voice; Voices in the Prologue and Bildad's Voice

Voices in the Prologue and Zophar's VoiceConclusion; Chapter Six Conclusion: Unfinalizing Job; Conclusion; Bibliography; Index of Names; Index of Scriptures; Index of Subjects

In reading Job 1-11, Bakhtin's dialogism and chronotope define each different voice as a unique and equally weighted voice and reveal its dialogical interaction with other voices to produce better questions about Job rather than answers.

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